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主题:美国精英对美国选票制度的批判。 -- dolong

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      • 家园 看一些有意思的回复

        发信人: ryanfun (chun), 信区: Military

        标 题: Re: ===美国哈佛大学图书馆凌晨4点座无虚席===

        发信站: BBS 未名空间站 (Tue Oct 19 19:57:32 2010, 美东)

        哈佛学生做爱情动作的时候,同样的安静,无论时间长久,对方是谁,

        无人不在仔细阅读和记录. 爱情动作依然是图书馆的延伸

        发信人: ubcumn (Minnehaha), 信区: Military

        标 题: Re: ===美国哈佛大学图书馆凌晨4点座无虚席===

        发信站: BBS 未名空间站 (Tue Oct 19 20:13:47 2010, 美东)

        哈佛学生小便的时候,同样的安静,无论男生女生,时间长久,

        不管是站着还是蹲着,每个学生无不边看书边小便,还时时做着笔记,

        没有看见两个人互相闲聊的。感觉哈佛,小便的地方不过是一个特殊的图书馆,

        是哈佛正宗100个图书馆之外的另类图书馆。

      • 家园 北大焦国标的《致美国兵》

        北大的焦国标呢?

        《致美国兵》

        作者: 焦国标

          

        伊拉克战争的第二天,

        战场卷来沙尘暴。

        前线出现胶著状态,

        你知道我有多么心焦!!

        伊拉克的沙漠风搅天撼地,

        你背负著小山一样的军包,

        趔趔趄趄,顶著沙幕前行,

        你知道我有多么心疼!

        伊拉克沙漠盘亘无际,

        沙梁上,你从镜头远处跋涉而来。

        恶人和恶人的朋友诬你是入侵者,

        对的,你的确是“入侵者”,

        迷彩装的你,

        是万古死寂荒漠里第一株先锋植物,

        是万里无垠沙海里第一抹绿色希冀。

        阿拉伯沙漠里,

        骆驼就是轻舟。

        阿拉伯文化里,

        骆驼是最受爱戴的生灵。

        如果这个古老民族还有救,

        那就从心底把骆驼置换成,

        伊拉克沙漠里行军跋涉的美国兵。

        于今几乎所有国家的青年,

        都不再蒙受跨国征伐之苦。

        美国号称是孩子的天堂,

        天堂里的孩子却在代全球的同龄人,

        从军远行,自陷地狱,与战邪恶。

        俄罗斯外长伊万诺夫先生说:

        “战斧”巡航导弹带不来民主。

        我说这要看什么时代:

        给法国带来民主的是攻克巴士底狱的炮火,

        给英国带来民主的是英王查理的断头台,

        给美国带来民主的是来克星屯的枪声,

        时代在前进,伊拉克的民主,

        只有靠“战斧”巡航导弹呼啸携来。

        你的笨重的军靴,

        跋涉在伊拉克沙漠的地平线,

        那是人类文明的走向。

        如果你倒下了,

        人类将失去正义的脊梁。

        如果你的国家跨掉了,

        人类将回到中世纪的蛮荒。

        丑陋的嘴脸在电视屏幕里评点战争,

        实乃一帮号称专家的巫婆神汉胡批乱侃。

        彻底的陈词滥调,全心全意的愚民,

        是我逃不脱的声音聒噪。

        我的心遥向伊拉克战场千百次呼喊:

        “向我开炮!向我开炮!”

        美国兵,

        请允许我喊你一声“brother!”

        如果招募志愿者,

        请你第一时间通知我!

        假如有来生,

        当兵只当美国兵。

        假如今生注定死于战火,

        就作美国精确制导炸弹下的亡灵。

          

        (写于伊拉克战争第十五天,2003年4月5日)

    • 家园 ===美国在伊拉克大肆迫害伊拉克“工会”===

      http://chomskywatch.wordpress.com/2010/10/18/labor-rights-in-occupied-lands-us-busting-labor-unions-in-iraq/

      Labor Rights in Occupied Lands: US Busting Labor Unions in Iraq

      October 18, 2010 by admin

      It is only in comic books and Hollywood movies that America’s superheroes exist to defend the underdog. In practice, the armies of America have fanned out around the globe to show they are the willing servants of the corporate overdog. As Noam Chomsky writes in his book “Imperial Ambitions”Metropolitan, “You can almost predict U.S. policy by that simple principle: Does it help rich people or does it help the general population? And from that you can virtually deduce what’s going to happen.” There is no more disgraceful example than Iraq.

      只有在连环画和好莱坞电影中才有美国的超级英雄(superhero)保护受害者(underdog)。

    • 家园 乔木斯基在伊斯坦布尔评论言论自由、思考自由

      http://chomskywatch.wordpress.com/2010/10/19/chomsky%E2%80%99s-lecture-at-the-istanbul-conference-on-freedom-of-speech-%C2%BB-the-comment-factory/

      Chomsky’s lecture at the Istanbul Conference on Freedom of Speech The Comment Factory

      October 19, 2010 by admin

      Admin: This is the full text of Chomsky’s recent lecture in Istanbul, Turkey.

      The title of one of our earlier sessions was Cogito, “I think.” That may serve as a useful reminder that even more fundamental than the right of free expression is the right to think. And that has not gone unchallenged. Right here for example. I suppose the most famous case is that of Ismail Besikci, who has endured many years in prison on the charge of having committed “thought crimes.” And even worse, for having dared to put his thoughts into words, in his documentation of crimes against the Kurds in Syria, Iran, Iraq — and finally Turkey, the unpardonable offense.

      思考的自由比言论自由更加重要。

    • 家园 Krugman对中国越来越强硬了

      Rare and Foolish

      By PAUL KRUGMAN

      Published: October 17, 2010

      http://www.nytimes.com/2010/10/18/opinion/18krugman.html?partner=rssnyt&emc=rss

      Last month a Chinese trawler operating in Japanese-controlled waters collided with two vessels of Japan’s Coast Guard. Japan detained the trawler’s captain; China responded by cutting off Japan’s access to crucial raw materials.

      • 家园 这个评论打了Krugman的脸了

        将近1000人支持,觉得美国欺负古巴。

        ".....Major economic powers......are normally very hesitant about resorting to economic warfare, even in the face of severe provocation......"

        Uh... like we're not waging economic warfare on a little island off the Florida coast that's no threat at all, and hasn't exported much besides doctors for a number of years??

    • 家园 新:看多中国的自由:Going Long Liberty

      Going Long Liberty in China (http://www.nytimes.com/2010/10/17/opinion/17friedman.html?partner=rssnyt&emc=rss)

      看多中国未来的自由,兼谈刘晓波。

      There has been a lot of buzz lately about investors “shorting” China’s overheated real estate market, basically betting that it will go down. I say that’s peanuts. There is a much more interesting shorting opportunity in China today. It is truly “The Big Short,” and that is betting that China can’t continue to grow at this pace indefinitely by only permitting its people to have economic liberty without political liberty. I’m sure Goldman Sachs would write you a credit default swap on that, and the Chinese Communist Party would take the other side. Are you game? It seems that the Nobel Prize Committee is. I’d be, too.

      The Norwegian committee just awarded its 2010 Nobel Peace Prize to Liu Xiaobo, the jailed Chinese pro-democracy activist. The message to Beijing, I’d argue, was simple: Liberty is a value in and of itself, because without it human beings can never develop their full potential. And, therefore, liberty is also an essential ingredient for any society that wants to thrive in the 21st century. Otherwise, it can’t develop its full potential. China has thrived since Deng Xiaoping by offering its people economic freedom without political freedom. And surely one of the most intriguing political science questions in the world today is: Can China continue to prosper, while censoring the Internet, controlling its news media and insisting on a monopoly of political power by the Chinese Communist Party?

      I don’t think so. To be sure, China has thrived up to now — impressively — by permitting its people only economic liberty. This may have been the sole way to quickly take a vast country of 1.3 billion people from massive poverty to much-improved standards of living, basic education for all, modernized infrastructure and even riches for some urbanites.

      But the Nobel committee did China a favor in sending the tacit message with its peace prize: Don’t get too cocky and think that you have rewritten the laws of gravity. The “Beijing Consensus,” of economic liberty without political liberty, may have been a great strategy for takeoff, but it won’t get you to the next level. So this might actually be a good time for Beijing to engage peaceful democracy advocates like Liu, who is now serving an 11-year sentence, or the 23 retired Chinese Communist Party officials who last week published an open letter challenging the government to improve speech and press freedoms. (Bloomberg News said that an Internet link to the Chinese-language version of the letter could not be opened in China. Screens showed “network error.”)

      My reason for believing China will have to open up sooner than its leadership thinks has to do with its basic challenge: It has to get rich before it gets old.

      Because of its one-child population-control policy China, over the next few decades, will go from a country where two sets of grandparents and one set of parents are all saving for the computer for one kid, to a country where one kid will be supporting the retirement of two parents and maybe one grandparent — with little government help. Moreover, because of the practice in some families of aborting female fetuses, there could be 20 million to 40 million more men than women in China in the next few decades, and that will force some men to go abroad to find brides.

      The only stable way to handle that is to raise incomes by moving more Chinese from low-wage manufacturing jobs to more knowledge- and services-based jobs, as Hong Kong did. But, and here’s the rub, today’s knowledge industries are all being built on social networks that enable open collaboration, the free sharing of ideas and the formation of productive relationships — both within companies and around the globe. The logic is that all of us are smarter than one of us, and the unique feature of today’s flat world is that you can actually tap the brains and skills of all of us, or at least more people in more places. Companies and countries that enable that will thrive more than those that don’t.

      Curtis Carlson, the C.E.O. of SRI International, the innovation hub in Silicon Valley, has a tongue-in-cheek way of putting it: “In a world where so many people now have access to education and cheap tools of innovation, innovation that happens from the bottom up tends to be chaotic but smart. Innovation that happens from the top down tends to be orderly but dumb.” As a result, says Carlson, “On balance, the sweet spot for innovation today is moving down, not up.”

      As such, government’s job today is to inspire, liberate, empower and enable all that stuff coming up from below, while learning to live with and manage the chaos. But what would happen if China had 600 million villagers on Twitter? In a country that already has thousands of protests every week over land seizures and corruption, its system probably could not handle that much unrestricted bottom-up energy. It is a real problem for Beijing. China can’t afford chaos, and China can’t afford not to gradually unleash more bottom-up and less top-down energies. I don’t know how China’s leaders are going to balance these imperatives.

      Maybe they should ask Liu Xiaobo.

    • 家园 《经济学人》:中国想要定义普世价值(Universal

      点看全图

      http://www.economist.com/node/17150224

      The Economist covers how China is trying to determine the meaning of “

      universal values”:

      The term “universal values”, or pushi jiazhi, is a new one in Chinese

      political debate—surprising given that concepts commonly associated with it

      , such as freedom, democracy and human rights, have been bickered over

      incessantly for 30 years. Many Chinese scholars think the debate really took

      off in 2008 after an earthquake in Sichuan province that killed around 80,

      000 people. Ten days after the disaster, a liberal newspaper in the southern

      province of Guangdong, Southern Weekend, published an editorial that

      praised the government’s swift response. It said it had “honoured its

      commitments to its own people and to the whole world with respect to

      universal values”.

      That single mention of the term was enough to enrage hardliners. A

      flurry of commentary appeared in Beijing newspapers and on conservative

      websites attacking the idea of universal values as a Western plot to

      undermine party rule. China was preparing to host the Olympics in August

      2008 with the slogan, “one world, one dream”. But conservatives feared

      that embracing universal values would mean acknowledging the superiority of

      the West’s political systems. In September, after the games, the party’s

      own mouthpiece, the People’s Daily, weighed in. A signed article accused

      supporters of universal values of trying to westernise China and turn it

      into a laissez-faire economy that would no longer uphold “socialism with

      Chinese characteristics”.

      • 家园 在网站上看了

        美国学界都把普世价值批烂了,这些媒体人还拿来当尚方宝剑。可见没文化是媒体的通病。当然如果是忽悠,那就另说了。

        • 家园 谢谢:作者意外获得【通宝】一枚

          谢谢:作者意外获得【通宝】一枚

          鲜花已成功送出,消耗 铢钱 1 个,可能得宝。可通过工具取消

          提示:此次送花为【有效送花赞扬,加乐善、声望、帖得花总数】。

        • 家园 不见得是没文化

          更多是为了降低成本

      • 家园 评价最高(35人顶)的comment

        评价最高(35人顶)的comment:

        价值是文化的孩子,不同的文化必然有不同的价值观。Values are the children of a culture.

        Kwin wrote:

        Sep 30th 2010 9:02 GMT

        What values are "universal"? Is the right to bear arms one of them? How

        about the entitlement to jobs? health care? death penalty? privacy? Are

        democracy in the US, in Japan are in UK the same? Should the US bring back a

        queen or a king, who is above everyone else simply because a luck sperm

        finds the correct target? Is this "universal" enough?

        And who can claim that the Western model is the best and it would do well in

        the rest of the world? What is a good testimony to that? The economic

        crisis or the failing state of Afghanistan?

        Values are the children of a culture. China needs to absorb western values.

        But it needs to do it on its unique cultural foundation. Cloning the "

        Western model" is not the answer, not when the "universal" western model

        doesn't even exist.

        Values are universal only when they are abstract. Nobody in China is arguing

        against "life, liberty, and the pursuit of happiness", but rather where the

        boundary of "the pursuit of happiness" is in real life. This boundary is

        not universal at all. Japan has the most restrictive gun laws and limits the

        top speed of cars to 112mph, none of which are acceptable in the US. Even

        in the US, the 2nd amendment stops people from bearing nukes and the 1st

        amendment stops people from inciting riots. When an individual's pursuit

        brings suffering to the others, it should stop, or be stopped.

        This article reflects the typical mindset of a proselytic culture, which

        itself is Western and not universal.

        通宝推:高野谪客,
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